The Public Universal Friend
The Public Universal Friend: Jemima Wilkinson and Religious Enthusiasm in Revolutionary America Online ISBN: 9781501701450 Print ISBN: 9780801454134 Publisher: Cornell University Press Book The Public Universal Friend: Jemima Wilkinson and Religious Enthusiasm in Revolutionary America Paul B. Moyer Published: 27 August 2015 Abstract
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Prior to their transformation to a preacher, the Public Universal Friend was born as Jemima Wilkinson in 1752 to a Quaker family in Rhode Island. The Friend's early life was not particularly exceptional. Young and unmarried, they lived at home with their parents and attended local meetings of the Quakers.
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The life of the Public Universal Friend and the Friend's church offer important insights about changes to religious life, gender, and society during this formative period. The Public Universal Friend is an elegantly written and comprehensive history of an important and too little known figure in the spiritual landscape of early America.
Meet The Public Universal Friend The Colonial Prophet Without Gender
The Public Universal Friend was born in Rhode Island on November 29, 1752. They were identified as female at birth and named Jemima Wilkinson. The Friend was the eighth child of twelve. They were only eight years old when their mother died. The Friend's father never remarried and raised his children on his own.
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Public Universal Friend (also known as the Friend or PUF) was born in Cumberland, Rhode Island on November 39, 1752. As birth, they were identified as female and given the name Jemima Wilkinson. They grew up in a Quaker family and attended the local meeting.
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The Public Universal Friend. The last page of the Public Universal Friend's will. They died on July 1, 1819. The Public Universal Friend resided in this home in the Township of Jerusalem,.
The Public Universal Friend Jemima Wilkinson and Religious Enthusiasm in Revolutionary America
The Public Universal Friend: Jemima Wilkinson and Religious Enthusiasm in Revolutionary America. Ithaca, New York; Cornell University Press, 2015. ASMH May 27, 2021 Arch Street Meeting House Benjamin Lay, Untold Stories in Quaker History, Podcast, Marcus Rediker, Abolitionists Comment.
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The Public Universal Friend wore androgynous clothing, refused gendered pronouns altogether and only responded to the name Public Universal Friend, or The Friend for short. The Friend preached around the Northern United States during the 18th century, standing for the abolition of slavery and attracting followers who became known as the Society.
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Quick Facts Location: Jerusalem, NY Significance: residence of the Public Universal Friend, American preacher who defied binary gender norms Designation: National Register of Historic Places OPEN TO PUBLIC: No The Friend's Home was the residence of the Public Universal Friend, an American preacher.
The Public Universal Friend Jemima Wilkinson and Religious Enthusiasm in Revolutionary America
The Public Universal Friend [a] (born Jemima Wilkinson; November 29, 1752 - July 1, 1819) was an American preacher born in Cumberland, Rhode Island, to Quaker parents.
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~ A friend whose interests include women in religion recently wrote a web-sized biography of The Public Universal Friend. In the introduction to this work, its author, Shannon McRae, wrote: The Public Universal Friend is one of my favorite historical figures. A religious prophet who emerged during the American Revolution, The Friend refused to use or respond to gender pronouns or the name.
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The Public Universal Friend [note 1] (November 29, 1752 - July 1, 1819), was born as a fourth-generation English-American to a Quaker family in Rhode Island, and assigned female at birth. As a child, the person was strong and athletic, loved animals, and was an adept rider and avid reader.
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The Public Universal Friend was born Jemima Wilkinson on 29 November 1752, the eighth of her parents' twelve children. Their childhood does not seem terribly unusual, though, being born into a Quaker family meant that Jemima was afforded the same educational opportunities as their brothers and was encouraged in intellectual pursuits. They.
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The Friend often self-identified as The Comforter, an allusion to John 14:16 and 15:26 implying that The Friend's nature was the Holy Spirit sent from God to warn humanity of Christ's return and offer a path to salvation. Available sources do not say why the Spirit chose the specific title "Public Universal Friend.".
Meet The Public Universal Friend The Colonial Prophet Without Gender
"In The Public Universal Friend, Paul B. Moyer tells the story of Wilkinson and her remarkable church, the Society of Universal Friends. Wilkinson's message was a simple one: humankind stood on the brink of the Apocalypse, but salvation was available to all who accepted God's grace and the authority of his prophet: the Public Universal Friend..